Proverbs 28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 26 He that trusteth in his   own heart is a fool: but whoso walketh wisely, he shall be delivered.

  Jeremiah 17:5 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.7 Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

  Many false statements have been made about Christians and the Bible, most are cause by fear, others are just Hypocrites. They want to make claim that a Christian cannot walk a sinless life. And the Bible is fill with errors, because of being translated so many times. This is the first sign of inadequate knowledge of the Bible. The One True Bible, King James Bible Has only been translated one time, from the original Greek and Hebrew to English. It has been proven over time that the King James Bible is more accurate than the modern-day Greek or Hebrew… So, when anybody quotes the old languages to try and show their smarts, you can be assured, they are doing the opposite.

                                                                                      5 signs showing you are not saved…

                                                                                            No Desire for God Word

                                                                                  Living in habitual sin without conviction

                                                                                            No Evidence of Spirituel fruit

                                                                                             Lack of Love for others

                                                                                     No personal relationship with Jesus

                                           In the beginning was the Word and the word was with God and the Word was God... 

  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 

  I wanted to start my talk with these few versus, because they tell you more than you might understand. (Begotten)' meaning formed. The Word is telling us that Jesus was the Father 's only formed Son, by the Father's own Hands, He formed Jesus into the holy womb of Mary, everything else was made/formed through Jesus... 

  The Word was with God and the Word was God... Telling us that The Father, the Son, (Jesus) and the Holy Spirit, is GOD. Not a trinity. But united in such a manner that they become One with each other to watch over us... 

    In the beginning God created the heaven and the earth... (not the Heavens. you can see on day four where Jesus created the stars and put them in the firmament of the heaven. Creating the second heaven. (The third Heaven already existed for the Angels was with God when Jesus created us) (I must pause to say this, before all things there was only darkness and Light and darkness could not comprehend the Light because the Light was Good and the Light was GOD... And God created a beautiful garden and call it Heaven...) The only thing we can deduce before the beginning of time is, that only God, Heaven and the Angels existed. For at least the length of time it took lucifer to become satan. For we know that satan had already fallen at/or before the birth of the earth, Because of his use of the serpent in the garden, some people think that there were two earths created in the beginning, but Gods Word makes it very simple, there is one Earth and one description. And Jesus made it very clear, (For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book) We are standing at the back door of Revelation, if any man hears his voice it is time to come in…People say God is Loving and will not send them to hell.! God is Loving and will send you to any place you want to go. So, if you do not wish to live in the Light of God’s Love, then that is your choice. Criminals do not want to live in the light of the law on earth, so they seek the darkness to live. God has laws to. By refusing these Laws (10 Commandment’s) you are telling God you do not wish to live under His Light. And being the Loving God that He is Jesus honors your request and allows you to take yourself to Hell...! Just know this, Sam colt does not equalize Hell. All you can rely on is your own strength… What is Hell.? It is a place where satan wrath is not held back by Jesus Loving Hand. I think you better start wishing your name is superman…! But even Hell has its kryptonite, it’s called the lake of fire...! And God said, let us make man in our image after our likeness: Image, likeness, this has nothing to do with 3 parts.)

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

  Jesus is making another point here that we have been mistaught. To every Beast, every Fowl, everything that creepeth, I have given every green herb for meat (for food). Jesus is letting us know that every living being/or thing is a vegetarian. including what we now call Dinosaurs... The word dinosaurs were not invented until 1841. 

And God saw everything that he had made, and behold, it was very good. And the evening and the morning were the sixth day. The sixth day was very important, because that is also the number of a man, which is just below that of an Angel... 

  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

And God blessed the seventh day and sanctified it: because that in it he had rested from all his work which God created and made.

   And he said unto them, the sabbath was made for man, and not man for the sabbath: (the Sabbath is a day of rest for man, not a day of worship...) The time for Worship is with every breath we take, not just a day... 

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. And she again bares his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. (It is possible here that Cain and Abel were twins) 

And in the process of time, it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. (Only a blood sacrificed would be accepted} And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (man's, evil towards man had awaken) And the Lord said unto Cain, where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

(evil brings fear) 

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that everyone that findeth me shall slay me. And the Lord said unto him, therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him. And Cain went out from the presence of the Lord, and dwelt in the land of Nod, (land of (Nod} means fleeing) on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he built a city, and called the name of the city, after the name of his son, Enoch. (this was called the land of Fleeing for a reason, it was a place for those who had fallen, to go from the presence of God) 

 (The only others who had fallen and wanted to flee the presence of God were the angels) This would explain the violent race of people before the time of Noah. It would also explain them being a higher intelligent race... And a race without disease or wars. Just violence and evil. Take a being out of the presence of pure Love, what you have left is a living Hell... 

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, (till thou return unto the ground; for out of it was thou taken: (for dust thou art, and unto dust shalt thou return.) 

  So also, is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so, it is written, the first man Adam was made a living soul; the last Adam was made a quickening spirit Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven.

 And all the days that Adam lived were nine hundred and thirty years: and he died. And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: And all the days of Seth were nine hundred and twelve years: and he died.

  In the beginning, in the bloodline of Adam, people live a long time, because of the Tree of Life gave them long life. And until it thin out in their blood their life was prolonged. This was one of the reasons Jesus cast them out of the garden. 

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also, after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart.

And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the Lord These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth.

 The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, the end of all flesh is come before me; for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and everything that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Thus did Noah; according to all that God commanded him, so did he.

and Noah went forth, and his sons, and his wife, and his sons' wives with him: Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. And Noah built an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. (Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. This is why the Lord had Noah to take seven of every clean beast, one of every type of the clean beast was for a burnt offering. The other six was for replenishing the Earth and food for the unclean beasts. The Lord has always made away for us all, being clean or unclean, Jesus Loves us all...) And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

(Now the day of Noah offerings that Jesus spoke His Words He place His Bond in the Clouds, His Bow) This was also the opening of the First seal of Revelations... 

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

And I saw and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there anymore be a flood to destroy the earth. And God said, this is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:, And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, this is the token of the covenant, which I have established between me and all flesh that is upon the earth. And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. These are the three sons of Noah: and of them was the whole earth overspread.

Now God has taken peace from the Earth, but Jesus did not forget us, He went forth conquering, and to conquer. Evil and satan to the very end of time for us...

                                                                       Got Questions - truth@oillamplight.com ​

 As Jesus rides forth through time conquering and protecting us that serve God. Jesus also has helpers to carry out His Commands, in helping us that are less capable or even fighting for us against the unseen. These are the Angels, of many different ranks and capabilities. Angels are the first of Jesus creations, made up of Spiritual body and Soul. Does that mean they are a bunch of little Casper’s running around, No. Angels are very powerful and Loving beings. They are the upper part of our family. With the capability of being or getting done what Jesus requires of them. At some point we will stand side by side with our family, with our own Spiritual body and Soul our true form, once we lose this fleshly prison.

Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken: for dust thou art, and unto dust shalt thou return.

Riding through time. Time is the realm of which we live, it is the Law that we are under. A law that allows us a beginning and, an end. This is one reason why we are a little lower than the Angels. Before our beginning God gave all to the Angels, and 1/3 turned their backs on Him. Now we are placed in a limited time Law, to choose or not, where we want to be. But wherever it is, it is our choice to go there. So do not blame God if you wind up in Hell, it was your choice, Not Jesus.

People say, but times have change.! Not as much as you might think. The only difference today is the clothes we wear.

There are three examples, let’s start with the beginning. The first race of people was very violent and cruel to each other, sex was a major activity. At that time the fallen angels took daughters of men for their lust.

God saw the wickedness of the people and wiped the earth clean. Now as we travel down the road, we come to a man of self means and wealth, named Lot. Who ventured off and was lured into a city called Sodom. A place of violence and sex, where men’s hearts were wicked and cruel. Now remember Lot had wealth and Plenty before entering Sodom, afterwards he lived in a cave with his two perverted daughters. (I just read a group of scientist and archaeologist just found Sodom and the surrounding area and said it looked from what they studied like it had been nuked, the heat was so intense it turned some of the pottery into glass)

Again, we have God’s warning. And now today the people that control our society are the minorities, those who have sold their intelligence for sexual perversions. That has brought the world society to its knees. Will this be Gods last and final cleansing. All we can do is wait just one more second, for in one second everything can End, as we know it. Where will you be headed, north to meet the Father or, head south to your heatwave that you are sending yourself to. You still have one second to make a decision…? Where does your Eternity lie…?

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  At the time of Lot and others, we had very little choice, we all ended up in the earth. Even through there was a great divide between us and Hell, but our brothers did live in Paradise.

Luke 23:43 And Jesus said unto him, Verily I say unto thee, today shalt thou be with me in paradise. Ephesians 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

After Jesus three day stay in Paradise in the earth, from Wednesday to Sunday night, The Father raised Jesus from His Tomb. At this point in time paradise no longer existed in the earth. Now Hell is completely alone in the earth.

How was Jesus able to move our family from the earth finally, through the One True sacrifice that was needed Jesus own Blood. That is the Only thing that can wash us Clean. It gave us a New Birth; our old selves are gone. We now walk a sinless life.1John 3:9 Whosoever is born of God doth not commit sin; for his seed remained in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Now that Jesus has released us from the earth, we now live with Him in Heaven. So when we die the first person, we see is Jesus, unless you are headed south, then the first thing you meet is someone luring you into Hell…Beware of those who know the Bible but have no compassion. satan is constantly quoting the Bible to suit himself and will offer no compassion. You will always know them by their type of works…But if you are reading this, it still not too late, you have One second left, how will you live it. Scared or asking Jesus into your Life to be reborn…?

                                                                                         The Law of Moses

The Hebrew word for "LAW" is Torah. In its most limited definition it refers to the Pentateuch 1. Yet, the word, Torah, is used to speak of the entire Old Testament as well.

The following list will help in understanding the division of God's Old Testament Law, which the Hebrews have recorded, as 613.

 GOD 1. To know that God exists (Ex. 20:2; Deut. 5:6) 2.Not to entertain the idea that there is any god but the Eternal (Ex. 20:3) 3.Not to blaspheme (Ex. 22:27-28 ) Cf Lev 24:16 4.To hallow God's name (Lev. 22:32) 5.Not to profane God's name (Lev. 22:32 6.To know that God is One, a complete Unity (Deut. 6:4) 7.To love God (Deut. 6:5) 8.To fear Him reverently (Deut. 6:13; 10:20) 9.Not to put the word of God to the test (Deut. 6:16) 10.To imitate His good and upright ways (Deut. 28:9)

11.To honor the old and the wise (Lev. 19:32) 12.To learn Torah and to teach it (Deut. 6:7) 13.To cleave to those who know Him (Deut. 10:20) 14.Not to add to the commandments of the Torah.(Deut.13:1) 15.Not to take away from the commandments of the Torah (Deut.13:1) 16.That every person shall write a scroll of the Torah for himself (Deut. 31:19

 17.To circumcise the male offspring (Gen. 17:12; Lev. 12:3) 18.To put fringes on the corners of clothing (Num. 15:38) 19.To bind God's Word on the head (Deut. 6:8) 20.To bind God's Word on the arm (Deut. 6:8) 21.To affix the mezuzah to the door posts and gates of your house (Deut. 6:9) 22.To pray to God (Ex. 23:25; Deut. 6:13) 23.To read the Shema [lit:The Hearing] in the morning and at night (Deut. 6:7) 24.To recite grace after meals (Deut. 8:10) 25.Not to lay down a stone for worship (Lev. 26:1)

26.To love all human beings who are of the covenant (Lev. 19:18) 27.Not to stand by idly when a human life is in danger (Lev. 19:16) 28.Not to wrong any one in speech (Lev. 25:17) 29.Not to carry tales (Lev. 19:16) 30.Not to cherish hatred in one's heart (Lev. 19:17) 31.Not to take revenge (Lev. 19:18) 32.Not to bear a grudge (Lev. 19:18) 33.Not to put any Jew to shame (Lev. 19:17) 34.Not to curse any other Israelite (Lev. 19:14) 35.Not to give occasion to the simple-minded to stumble on the road (Lev .19:14)36.To rebuke the sinner (Lev. 19:17) 37.To relieve a neighbor of his burden and help to unload his beast (Ex. 23:5) 38.To assist in replacing the load upon a neighbor's beast (Deut.22:4) 39.Not to leave a beast, that has fallen down beneath its burden, unaided (Deut. 22:4)

40.Not to afflict an orphan or a widow (Ex. 22:21) 41.Not to reap the entire field (Lev. 19:9; Lev. 23:22) 42.To leave the unreaped corners of the field or orchard for the poor (Lev. 19:9) 43.Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9) 44.To leave the gleanings for the poor (Lev. 19:9) 45.Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev. 19:10) 46.To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21) 47.Not to gather the single grapes that have fallen to the ground (Lev. 19:10) 48.To leave the single grapes of the vineyard for the poor (Lev. 19:10) 49.Not to return to take a forgotten sheaf (Deut. 24:19) This applies to all fruit trees (Deut. 24:20) 50.To leave the forgotten sheaves for the poor (Deut. 24:19-20) 51.Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7) 52.To give charity according to one's means (Deut. 15:11)

53.To love the stranger (Deut. 10:19) (CCA61). 54.Not to wrong the stranger in speech (Ex. 22:20) 55.Not to wrong the stranger in buying or selling (Ex. 22:20) . 56.Not to intermarry with gentiles (Deut. 7:3) 57.To exact the debt of an alien (Deut. 15:3) 58.To lend to an alien at interest (Deut. 23:21)

59.To honor father and mother (Ex. 20:12) 60.Not to smite a father or a mother (Ex. 21:15) 61.Not to curse a father or mother (Ex. 21:17) 62.To reverently fear father and mother (Lev. 19:3) 63.To be fruitful and multiply (Gen. 1:28) 64.That a eunuch shall not marry a daughter of Israel (Deut. 23:2) 65.That a bastard [Heb.mamzer = illegitimate son] shall not marry the daughter of a Jew (Deut.23:3) 66.That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4) 67.Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8-9) 68.Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8-9) 69.That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut.23:18) 70.To take a wife by the sacrament of marriage (Deut.24:1) 71.That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5) 72.That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5) 73.Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10) 74.That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30) 75.That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deut. 22:19) 76.That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19) 77.To divorce by a formal written document (Deut. 24:1) 78.That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deut. 24:4) 79.That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below). 80.To marry the widow of a brother who has died childless (Deut.25:5) (this is only in effect insofar as it requires the procedure of release below ) 81.That the widow formally release the brother-in-law (if he refuses to marry her) (Deut. 25:7-9

​82.Not to indulge in familiarities with relatives, such as sensual kissing, carnal embracing, or provocative winking which may lead to incest (Lev.18:6) 83.Not to commit incest with one's mother (Lev. 18:7) 84.Not to commit sodomy with one's father (Lev. 18:7) 85.Not to commit incest with one's father's wife (Lev. 18:8) 86.Not to commit incest with one's sister (Lev. 18:9) 87.Not to commit incest with one's father's wife's daughter (Lev.18:9) 88.Not to commit incest with one's son's daughter (Lev. 18:10)89.Not to commit incest with one's daughter's daughter (Lev.18:10) 90.Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it) 91.Not to commit incest with one's fathers sister (Lev. 18:12) 92.Not to commit incest with one's mother's sister (Lev. 18:13) 93.Not to commit incest with one's father's brothers wife (Lev.18:14) 94.Not to commit sodomy with one's father's brother (Lev. 18:14) 95.Not to commit incest with one's son's wife (Lev. 18:15) 96.Not to commit incest with one's brother's wife (Lev. 18:16) 97.Not to commit incest with one's wife's daughter (Lev. 18:17) 98.Not to commit incest with the daughter of one's wife's son (Lev.18:17) 99.Not to commit incest with the daughter of one's wife's daughter (Lev. 18:17) 100.Not to commit incest with one's wife's sister (Lev. 18:18) 101.Not to have intercourse with a woman, in her menstrual period (Lev. 18:19) 102.Not to have intercourse with another man's wife (Lev. 18:20) 103.Not to commit sodomy with a male (Lev. 18:22) 104.Not to have intercourse with a beast (Lev. 18:23) 105.That a woman shall not have intercourse with a beast (Lev.18:23) 106.Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24) 

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Times and Seasons 107.That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Ex. 12:2) 108.Not to travel on the Sabbath outside the limits of one's place of residence (Ex. 16:29) 109.To sanctify the Sabbath (Ex. 20:8) 110.Not to do work on Sabbath (Ex. 20:10) 111.To rest on Sabbath (Ex. 23:12; 34:21) 112.To celebrate the festivals (Ex.23:14) 113.To rejoice on the festivals (Deut. 16:14) 114.To appear in the Sanctuary on the festivals (Deut. 16:16) 115.To remove leaven on the Eve of Passover (Ex. 12:15) 116.To rest on the first day of Passover (Ex. 12:16; Lev. 23:7) 117.Not to do work on the first day of Passover (Ex. 12:16; Lev.23:6-7) 118.To rest on the seventh day of Passover (Ex. 12:16; Lev. 23:8) 119.Not to do work on the seventh day of Passover (Ex. 12:16;Lev. 23:8) 120.To eat "matzah" [unleavened bread] on the first night of Passover (Ex. 12:18) 121.That no leaven be in the Israelite's possession during Passover (Ex. 12:19) 122.Not to eat any food containing leaven on Passover (Ex.12:20) 123.Not to eat leaven on Passover (Ex. 13:3) 124.That leaven shall not be seen in an Israelite's home during Passover (Ex. 13:7) 125.To discuss the departure from Egypt on the first night of Passover (Ex. 13:8) 126.Not to eat leaven after mid-day on the fourteenth of Nissan (Deut. 16:3) 127.To count forty-nine days from the time of the cutting of the Omer (i.e. first sheaves of the barley harvest) (Lev. 23:15) 128.To rest on Pentecost (Lev. 23:21) 129.Not to do work on the feast of Pentecost (Lev. 23:21) 130.To rest on Rosh Hashanah [i.e the feast of Trumpets] (Lev. 23:24) (CCA29)

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131.Not to do work on Rosh Hashanah (Lev. 23:25) 132.To hear the sound of the Trumpet [Heb. shofar or ram's horn] (Num.29:1) 133.To fast on Yom Kippur i.e the day of Atonement (Lev. 23:27) 134.Not to eat or drink on Yom Kippur (Lev. 23:29) (CCN152) 135.Not to do work on Yom Kippur (Lev. 23:31) (CCN151) 136.To rest on the Yom Kippur (Lev. 23:32) 137.To rest on the first day of the feast of Tabernacles or Booths.[Heb. Sukkot] (Lev. 23:35) 138.Not to do work on the first day of the feast of Tabernacles. (Lev. 23:35) 139.To rest on the eighth day of the feast of Tabernacles (Lev.23:36) 140.Not to do work on the eighth day of the feast of Tabernacles (Lev. 23:36) 141.To take during Sukkot a palm branch and the other three plants (Lev. 23:40) 142.To dwell in booths seven days during Sukkot (Lev. 23:42) 

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Dietary Laws 143.To examine the marks in cattle (so as to distinguish the clean from the unclean) (Lev. 11:2) 144.Not to eat the flesh of unclean beasts (Lev. 11:4) 145.To examine the marks in fishes (so as to distinguish the clean from the unclean (Lev. 11:9) 146.Not to eat unclean fish (Lev. 11:11) 147.To examine the marks in fowl, so as to distinguish the clean from the unclean (Deut. 14:11) 148.Not to eat unclean fowl (Lev. 11:13) 149.To examine the marks in locusts, so as to distinguish the clean from the unclean (Lev. 11:21) 150.Not to eat a worm found in fruit (Lev. 11:41) 151.Not to eat of things that creep upon the earth (Lev. 11:41-42) 152.Not to eat any vermin of the earth (Lev. 11:44) 153.Not to eat things that swarm in the water (Lev. 11:43 and 46) 154.Not to eat of winged insects (Deut. 14:19) 155.Not to eat the flesh of a beast that is torn (Ex.22:30) 156.Not to eat the flesh of a beast that died of itself (Deut. 14:21) 157.To slay cattle, deer and fowl according to the law if their flesh is to be eaten (Deut. 12:21) 158.Not to eat a limb removed from a living beast (Deut. 12:23) 159.Not to slaughter an animal and its young on the same day (Lev.22:28) 160.Not to take the mother-bird with the young (Deut. 22:6) 161.To set the mother-bird free when taking the nest (Deut.22:6-7) 162.Not to eat the flesh of an ox that was condemned to be stoned (Ex. 21:28) 163.Not to boil meat with milk (Ex. 23:19) 164.Not to eat flesh with milk (Ex. 34:26) 165.Not to eat the of the thigh-vein which shrank (Gen. 32:33) 166.Not to eat the fat of the offering (Lev. 7:23) 167.Not to eat blood (Lev. 7:26) 168.To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Lev. 17:13) 169.Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Lev. 19:26; Deut. 21:20

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Business Practices 170.Not to do wrong in buying or selling (Lev. 25:14) 171.Not to make a loan to an Israelite on interest (Lev. 25:37) 172.Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin) 173.Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24) 174.To lend to a poor person (Ex. 22:24) 175.Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex.22:24) 176.Not to take in pledge utensils used in preparing food (Deut.24:6) 177.Not to exact a pledge from a debtor by force (Deut. 24:10) 178.Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12) 179.To return a pledge to its owner (Deut. 24:13) 180.Not to take a pledge from a widow (Deut. 24:17) 181.Not to commit fraud in measuring (Lev. 19:35) 182.To ensure that scales and weights are correct (Lev. 19:36) 183.Not to possess inaccurate measures and weights (Deut.25:13-14)

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Employees, Servants and Slaves 184.Not to delay payment of a hired man's wages (Lev. 19:13) 185.That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25-26) 186.That the hired laborer shall not take more than he can eat (Deut. 23:25) 187.That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26) 188.To pay wages to the hired man at the due time (Deut. 24:15) 189.To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2-6) 190.Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39) 191.Not to sell a Hebrew servant as a slave (Lev. 25:42) 192.Not to treat a Hebrew servant rigorously (Lev. 25:43) 193.Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53) 194.Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deut. 15:13) 195.To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14) 196.To redeem a Hebrew maid-servant (Ex. 21:8) 197.Not to sell a Hebrew maid-servant to another person (Ex. 21:8) 198.To espouse a Hebrew maid-servant (Ex. 21:8-9) 199.To keep the Canaanite slave forever (Lev. 25:46) 200.Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16) 201.Not to wrong such a slave (Deut. 23:17) 202.Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4)

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Vows, Oaths and Swearing 203.That a man should fulfill whatever he has uttered (Deut. 23:24) 204.Not to swear needlessly (Ex. 20:7) 205.Not to violate an oath or swear falsely (Lev. 19:12) 206.To decide in cases of annulment of vows, according to the rules set forth in the Torah (Num. 30:2-17) 207.Not to break a vow (Num. 30:3) 208.To swear by His name truly (Deut. 10:20) 209.Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deut. 23:22) The Sabbatical and Jubilee Years 210.To let the land lie fallow in the Sabbatical year (Ex. 23:11; Lev.25:2) 211.To cease from tilling the land in the Sabbatical year (Ex. 23:11) (Lev. 25:2) 212.Not to till the ground in the Sabbatical year (Lev. 25:4) 213.Not to do any work on the trees in the Sabbatical year (Lev.25:4) 214.Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Lev. 25:5) 215.Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Lev. 25:5) 216.To sound the Ram's horn in the Sabbatical year (Lev. 25:9) 217.To release debts in the seventh year (Deut. 15:2) 218.Not to demand return of a loan after the Sabbatical year has passed (Deut. 15:2) 219.Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deut. 15:9) 220.To assemble the people to hear the Torah at the close of the seventh year (Deut. 31:12) 221.To count the years of the Jubilee by years and by cycles of seven years (Lev. 25:8) 222.To keep the Jubilee year holy by resting and letting the land lie fallow (Lev. 25:10) 223.Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Lev. 25:11) 224.Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Lev. 25:11) 225.Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Lev. 25:11) 226.To grant redemption to the land in the Jubilee year (Lev. 25:24) 

 

The Court and Judicial Procedure 227.To appoint judges and officers in every community of Israel (Deut. 16:18) 228.Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deut. 1:17) 229.To adjudicate cases of purchase and sale (Lev. 25:14) 230.To judge cases of liability of a paid depositary (Ex. 22:9) 231.To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 22:13-14) 232.To adjudicate cases of inheritances (Num. 27:8-11) 233.To judge cases of damage caused by an uncovered pit (Ex.21:33-34) 234.To judge cases of injuries caused by beasts (Ex. 21:35-36) 235.To adjudicate cases of damage caused by trespass of cattle (Ex.22:4) 236.To adjudicate cases of damage caused by fire (Ex. 22:5) 237.To adjudicate cases of damage caused by a gratuitous depositary (Ex. 22:6-7) 238.To adjudicate other cases between a plaintiff and a defendant (Ex. 22:8) 239.Not to curse a judge (Ex. 22:27) 240.That one who possesses evidence shall testify in Court (Lev.5:1) 241.Not to testify falsely (Ex. 20:13) 242.That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Num. 35:30) 243.That a transgressor shall not testify (Ex. 23:1) 244.That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deut. 24:16) 245.Not to hear one of the parties to a suit in the absence of the other party (Ex. 23:1) 246.To examine witnesses thoroughly (Deut. 13:15) 247.Not to decide a case on the evidence of a single witness (Deut.19:15) 248.To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2) 249.Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2) 250.That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Ex. 23:2) 251.To treat parties in a litigation with equal impartiality (Lev. 19:15) 252.Not to render iniquitous decisions (Lev. 19:15) 253.Not to favor a great man when trying a case (Lev. 19:15) 254.Not to take a bribe (Ex. 23:8) 255.Not to be afraid of a bad man, when trying a case (Deut. 1:17) 256.Not to be moved in trying a case, by the poverty of one of the parties (Ex. 23:3; Lev. 19:15) 257.Not to pervert the judgment of strangers or orphans (Deut.24:17) 258.Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (Ex. 23:6) 259.Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7) 260.Not to execute one guilty of a capital offense, before he has stood his trial (Num. 35:12) 261.To accept the rulings of every Supreme Court in Israel (Deut.17:11) 262.Not to rebel against the orders of the Court (Deut. 17:11)

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Injuries and Damages 263.To make a parapet for your roof (Deut. 22:8) 264.Not to leave something that might cause hurt (Deut. 22:8) 265.To save the pursued even at the cost of the life of the pursuer (Deut. 25:12) 266.Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12)

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Property and Property Rights 267.Not to sell a field in the land of Israel in perpetuity (Lev. 25:23) 268.Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34) 269.That houses sold within a walled city may be redeemed within a year (Lev. 25:29) 270.Not to remove landmarks (property boundaries) (Deut. 19:14) 271.Not to swear falsely in denial of another's property rights (Lev.19:11) 272.Not to deny falsely another's property rights (Lev. 19:11) 273.Never to settle in the land of Egypt (Deut. 17:16) 274.Not to steal personal property (Lev. 19:11) 275.To restore that which one took by robbery (Lev. 5:23) 276.To return lost property (Deut. 22:1) 277.Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3) 

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Criminal Laws 278.Not to slay an innocent person (Ex. 20:13) 279.Not to kidnap any person of Israel (Ex. 20:13) 280.Not to rob by violence (Lev. 19:13) 281.Not to defraud (Lev. 19:13) 282.Not to covet what belongs to another (Ex. 20:14) 283.Not to crave something that belongs to another (Deut. 5:18) 284.Not to indulge in evil thoughts and sights (Num. 15:39)

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Punishment and Restitution 285.That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25) 286.That the Court shall pass sentence of death by strangulation (Lev. 20:10) 287.That the Court shall pass sentence of death by burning with fire (Lev. 20:14) 288.That the Court shall pass sentence of death by stoning (Deut.22:24) 289.To hang the dead body of one who has incurred that penalty (Deut. 21:22) 290.That the dead body of an executed criminal shall not remain hanging on the tree over night (Deut. 21:23) 291.To inter the executed on the day of execution (Deut. 21:23) 292.Not to accept ransom from a murderer (Num. 35:31) 293.To exile one who committed accidental homicide (Num. 35:25) 294.To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3) 295.Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32) 296.To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4) 297.Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deut. 21:4) 298.To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1) 299.That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18-19) 300.To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15-16) 301.That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28-29) 302.That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29) 303.Not to inflict punishment on the sabbath (Ex. 35:3) (because some punishments were inflicted by fire) 304.To punish the wicked by the infliction of stripes (Deut. 25:2) 305.Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone) 306.Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13) 307.To do unto false witnesses as they had purposed to do (to the accused) (Deut. 19:19) 308.Not to punish any one who has committed an offense under duress (Deut. 22:26) 

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Prophecy 309.To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deut.18:15) 310.Not to prophesy falsely (Deut. 18:20) 311.Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22) (negative)

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Idolatry, Idolaters and Idolatrous Practices 312.Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4) 313.Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20) 314.Not to make idols even for others (Ex. 34:17; Lev. 19:4) 315.Not to use the ornament of any object of idolatrous worship (Deut. 7:25) 316.Not to make use of an idol or its accessory objects, offerings, or libations (Deut. 7:26) 317.Not to drink wine of idolaters (Deut. 32:38) 318.Not to worship an idol in the way in which it is usually worshipped (Ex. 20:5) 319.Not to bow down to an idol, even if that is not its mode of worship (Ex. 20:5) 320.Not to prophesy in the name of an idol (Ex. 23:13; Deut.18:20) 321.Not to hearken to one who prophesies in the name of an idol (Deut. 13:4) 322.Not to lead the children of Israel astray to idolatry (Ex. 23:13) 323.Not to entice an Israelite to idolatry (Deut. 13:12) 324.To destroy idolatry and its appurtenances (Deut. 12:2-3) 325.Not to love the enticer to idolatry (Deut. 13:9) 326.Not to give up hating the enticer to idolatry (Deut. 13:9) 327.Not to save the enticer from capital punishment, but to stand by at his execution (Deut. 13:9) 328.A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deut. 13:9) 329.A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deut. 13:9) 330.Not to swear by an idol to its worshipers, nor cause them to swear by it (Ex. 23:13) 331.Not to turn one's attention to idolatry (Lev. 19:4) 332.Not to adopt the institutions of idolaters nor their customs (Lev. 18:3; Lev. 20:23) 333.Not to pass a child through the fire to Molech (Lev. 18:21) 334.Not to suffer any one practicing witchcraft to live (Ex. 22:17) 335.Not to practice observing times or seasons -i.e. astrology (Lev. 19:26) 336.Not to practice superstitions/witchcraft (doing things based on signs and potions; using charms and incantations) (Lev. 19:26) 337.Not to consult familiar spirits or ghosts (Lev. 19:31) 338.Not to consult wizards (Lev. 19:31) 339.Not to practice specific magic by using stones herbs or objects. (Deut. 18:10) 340.Not to practice magical practices in general.(Deut. 18:10) 341.Not to practice the art of casting spells over snakes and scorpions (Deut. 18:11) 342.Not to enquire of a familiar spirit or ghost (Deut. 18:11) 343.Not to seek the dead (Deut. 18:11) 344.Not to enquire of a wizard) (Deut. 18:11) 345.Not to remove the entire beard, like the idolaters (Lev. 19:27) 346.Not to round the corners of the head, as the idolatrous priests do (Lev. 19:27) 347.Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Lev. 19:28; Deut. 14:1) 348.Not to tattoo the body like the idolaters (Lev. 19:28) 349.Not to make a bald spot for the dead (Deut. 14:1) 350.Not to plant a tree for worship (Deut. 16:21) 351.Not to set up a pillar (for worship) (Deut. 16:22) 352.Not to show favor to idolaters (Deut. 7:2) 353.Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2) 354.Not to settle idolaters in our land (Ex. 23:33) 355.To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17) 356.Not to rebuild a city that has been led astray to idolatry (Deut.13:17) 357.Not to make use of the property of city that has been so led astray (Deut. 13:18)

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Agriculture and Animal Husbandry 358.Not to cross-breed cattle of different species (Lev. 19:19) 359.Not to sow different kinds of seed together in one field (Lev.19:19) 360.Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23) 361.That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) 362.Not to sow grain or herbs in a vineyard (Deut. 22:9) 363.Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) 364.Not to work with beasts of different species, yoked together (Deut. 22:10)

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Clothing 365.That a man shall not wear women's clothing (Deut. 22:5) 366.That a woman should not wear men's clothing (Deut. 22:5) 367.Not to wear garments made of wool and linen mixed together (Deut. 22:11)

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The Firstborn 368.To redeem the firstborn human male (Ex. 13:13; Ex. 34:20;Num. 18:15) 369.To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20) 370.To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20) 371.Not to redeem the firstling of a clean beast (Num. 18:17)

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High Priest, Priests and Levites 372.That the Priest shall put on priestly vestments for the service (Ex. 28:2) 373.Not to tear the High Priest's robe (Ex. 28:32) 374.That the Priest shall not enter the Sanctuary at all times (i.e.,at times when he is not performing service) (Lev. 16:2) 375.That the ordinary Priest shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3) 376.That the sons of Aaron defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev.21:3) 377.That a Priest who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) 378.That a Priest shall not marry a divorced woman (Lev. 21:7) 379.That a Priest shall not marry a harlot (Lev. 21:7) 380.That a Priest shall not marry a profaned woman (Lev. 21:7) 381.To show honor to a Priest, and to give him precedence in all things that are holy (Lev. 21:8) 382.That a High Priest shall not defile himself with any dead, even if they are relatives (Lev. 21:11) 383.That a High Priest shall not go (under the same roof) with a dead body (Lev. 21:11) 384.That the High Priest shall marry a virgin (Lev. 21:13) 385.That the High Priest shall not marry a widow (Lev. 21:14) 386.That the High Priest shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) 387.That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) 388.That a Priest with a temporary blemish shall not serve there (Lev. 21:21) 389.That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) 390.That a Priest who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) 391.To send the unclean out of the Camp, that is, out of the Sanctuary (Num. 5:2) 392.That a Priest who is unclean shall not enter the courtyard (Num. 5:2- 3) This refers to the Camp of the Sanctuary 393.That the sons or descendants of Aaron shall bless Israel (Num. 6:23) 394.To set apart a portion of the dough for the Priest (Num.15:20) 395.That the Levites shall not occupy themselves with the service that belongs to the sons of Aaron, nor the sons of Aaron with that belonging to the Levites (Num. 18:3) 396.That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) 397.That the Levite shall serve in the Sanctuary (Num. 18:23) 398.To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) 399.That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) 400.That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) 401.That the sons of aaron shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8)

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Tithes, Taxes and T'rumah [Hebrew Offerings] 402.That an uncircumcised person shall not shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes 403.Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex.22:28) 404.To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) 405.That a preist [kohein] who is unclean shall not eat of the t'rumah (Lev.22:3-4) 406.That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) 407.That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) 408.Not to eat unholy things [Heb. tevel] (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) 409.To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num.18:24) 410.To tithe cattle (Lev. 27:32) 411.Not to sell the tithe of the heard (Lev. 27:32-33) 412.That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the Priest [Heb.kohanim] (called the t'rumah of the tithe) (Num. 18:26) 413.Not to eat the second tithe of cereals outside Jerusalem (Deut.12:17) 414.Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) 415.Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) 416.Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival 417.To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) 418.To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) 419.To give the kohein [i.e. Priest] the due portions of the carcass of cattle (Deut. 18:3) 420.To give the first of the fleece to the priest (Deut. 18:4) 421.To set apart a small portion of the grain, wine and oil for the Priest [Heb. kohein] [Heb. t'rumah g'dolah i.e.(the great heave-offering) (Deut.18:4) 422.Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14) 423.Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) 424.Not to eat the Second Tithe, when mourning (Deut. 26:14) 425.To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) 

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The Temple, the Sanctuary and Sacred Objects 426.Not to build an altar of hewn stone (Ex. 20:22) 427.Not to mount the altar by steps (Ex. 20:23) 428.To build the Sanctuary (Ex. 25:8) 429.Not to remove the staves from the Ark (Ex. 25:15) 430.To set the showbread and the frankincense before the Lord every Sabbath (Ex. 25:30) 431.To kindle lights in the Sanctuary (Ex. 27:21) 432.That the breastplate shall not be loosened from the ephod (Ex.28:28) 433.To offer up incense twice daily (Ex. 30:7) 434.Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) 435.That the Priest shall wash his hands and feet at the time of service (Ex. 30:19) 436.To prepare the oil of anointment and anoint high priests and kings with it (Ex. 30:31) 437.Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) 438.Not to anoint a stranger with the anointing oil (Ex. 30:32) 439.Not to compound anything after the formula of the incense (Ex.30:37) 440.That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) 441.To remove the ashes from the altar (Lev. 6:3) 442.To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) 443.Not to extinguish the fire on the altar (Lev. 6:6) 444.That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) 445.That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) 446.That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) 447.That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) 448.To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) 449.That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) 450.To observe the second Passover (Num. 9:11) 451.To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) 452.Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) 453.Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) 454.To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) 455.To watch over the edifice continually (Num. 18:2) 456.Not to allow the Sanctuary to remain unwatched (Num. 18:5) 457.That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bondmaid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (Lev. 5:15-19) 458.Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of God); nor may sacred scriptures be destroyed (Deut.12:2-4)

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